Frank A. Marshall
Author of the DeMolay Ritual
The beautiful ritual of DeMolay was written by Frank A. Marshall of Kansas City, Missouri and the circumstances
surrounding the writing of this marvelous work are very interesting, especially to those who have seen the exemplification
of the Ritual.
Brother Marshall is one of those energetic, loyal and sincere members of the Fraternity, whom it is
a pleasure to meet. He has been active in and received all of the official honors of both the York and Scottish Rite Bodies.
Brother Marshall and his wife are frequent visitors in St. Louis, spending time while here with their
daughter, Mrs. Mamie Ocker, High Priest of Sprig of Acacia Conclave, U.D., True Kindred, wife of Wor. Bro. Erwin L. Ocker,
W.M. of Magnolia Lodge No. 626.
The Story of the DeMolay Ritual
In the Author's Own Words
(Reprinted from St. Louis
Masonic Journal, 1928)
The following history of the Ritual of DeMolay is
in Brother Marshall's own words:
"I have often been asked, 'How did you happen to write the
DeMolay ritual? The bare facts can be briefly stated. I wrote it because Frank S. Land asked me to do so and because Almighty
God, whom I have thanked in my heart a thousand times, gave me the impulse to respond to the opportunity which the request
involved."
"But behind the bare facts, there are others which might be
of interest to the tens of thousands of DeMolays to whom my name means something less than nothing, and the Order and its
ritual means everything."
"I knew Brother Land when—that is to say he was an earnest
and devoted member of Ivanhoe Lodge No. 446 A.F. & A.M. of Kansas City, Junior Deacon in the line and the proprietor of
a business far removed from either Masonic or DeMolay activities. I prized his friendship which was cemented by the associations
formed when I did considerable ritualistic work in Ivanhoe."
"Soon after becoming acquainted with Brother Land, he gave
up his private business to become secretary of the Scottish Rite employment and relief association. Our personal relations
became close through association in the official line of DeMolai Council, Knights Kadosh in the Scottish Rite bodies of the
Valley of Kansas City."
Drafting the Ritual
"I have had many sweet moments in my life, but one of the greatest
joys I have ever experienced was vouchsafed me when I read my first draft of the Opening and Closing and the Initiatory and
DeMolay Degrees to Brother Land. The very spot where I read it has a sanctity for me. Brother Land sat at the secretary's
desk in the auditorium of the Scottish Rite Temple at Fifteenth Street and Troost Avenue in Kansas City, and I sat on the
step."
"It seemed to me that I could see the great vision which was
to become a reality forming in Brother Land's mind as I unfolded the ritual to him as far as it had progressed. His remarkable
genius for executive detail later enabled him to develop the floorwork and the splendid boys who exemplified the ritual breathed
into it the breath of life which made my first witnessing of the degree work another of the landmarks in my life."
"The auditorium of the Scottish Rite in Kansas City will always
be a shrine to me. It was here I took the vows of the Rite; at its altar I received a ring presented to me by the boys of
the Mother Chapter and which is one of my most treasured possessions. At the altar, I saw for the first time, splendid young
fellows take the vows of DeMolay and the Ritual was unfolded in a manner which was a prophecy of the future growth of which
none of us really dreamed at first."
"Perhaps my greatest task in the beginning was to avoid Masonic
phraseology, for in the pioneer days the fear of copying Masonry was a very real one and there was a very definite opposition
to anything that suggested any connection with Masonry or that DeMolay should appear as a preparation for future Masons."
The Crown of Youth
"I confess that for weeks nothing outstanding came to me until
the little inspiration of the Crown of Youth furnished the keys to the Initiatory Degree. From that time on, the ritual virtually
wrote itself. The East as in the morning of life; the South as the station of manhood and the West with its solemn lessons
were fairly obvious."
"I purposely wrote the DeMolay degree in a key very different
from the didactics of the Initiatory Degree. I tried to make it appeal to the dramatic instinct inherent in all boys and to
make it avoid any monotony when compared with the Initiatory Degree."
"From time to time, Brother Land suggested verbal changes and
interpolations in the foundation sections of the ritual. He later called for a memorial service, which is my personal favorite.
He called for an Institution Service for starting new chapters and then requested a Majority Service to bid farewell to DeMolays
who became of age. Still later, he asked for a Funeral Service, apart from the Memorial and last of all for the Legion of
Honor degree. To all of these demands, I responded with all I had in me, and such as it is, the ritual of DeMolay is my most
reverent contribution to the welfare of the community, state and nation."
"My modest little home at 4506 Jefferson Street and especially
the pine and great hedge trees in the front yard are sacred places to me because in my home and under those trees, the DeMolay
ritual was forged on the anvil of my heart and soul during the summer months of 1919, as I found time from the exacting daily
duties of my profession."
"Originally, I called the units 'Councils', instead of 'chapters,'
but as I was a member of DeMolai Council, it was most logical to call the principal officers 'Councilors': symbolizing the
advisory functions of leadership."
"Perhaps if we had dreamed of the future proportions of the
Order of DeMolay, I would have been appalled at the task I undertook. However, I did what I could. I tried to plant a little
acorn which I hoped might grow into a tree beneath which a few hundred or a few thousand boys would find the helpful shade
of an inspiration to a better life. That it has grown into a great forest of shade is the great joy of my life and of Brother
Land's and all others associated with the movement in early and later days."
"I have also thanked Almighty God a thousand times that he
brought to the aid of DeMolay in its beginning days, the great brain—the great heart and soul and the wonderful influence
of the late illustrious Brother Alexander G. Cochran of St. Louis, Sovereign Grand Inspector General of the Scottish Rite
for Missouri and Grand Master Councilor of the Order of DeMolay."
"At a time when even indifference in high quarters, for any
reason, would have meant oblivion for DeMolay, he was fired by the vision of Brother Land and his kind words of commendation
for my own efforts have been among the most precious memories of my association with the Order."
"As it occurs to me in this random and rambling fashion, the
foregoing is the answer to the question, "How did you happen to write the DeMolay Ritual?"
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