Sunday, August 30, 2009
Health Care
Forgive two posts
in two days.
I’ve just returned
from a health care “town hall” given by my congressional representative (Rep. Jay Inslee).
The place was packed and had a kind of carnival atmosphere … people brandishing their slogan-drenched posters; other
the larger audience emitting screams and loud applause when a poster with slogan they liked passed by.
Representative Inslee
acquitted himself well, as he normally does. Though I did find myself disagreeing
with him, ever so gently. He talked about how health care reform wasn’t being
“rushed,” that it had been on the table for more than sixty years.
First, he diplomatically
left out the fact that health care reform only gets talked about when there’s a Democrat in the White House and Democrats
(seemingly) control the Congress. This inconvenient truth (if I may borrow that
phrase), gives lie to those who protest that they are in favor of health care reform, just not this health care reform.
More importantly,
the issue isn’t a mere 60 years old. In a sense it’s biblical. It heralds back to the story of Cain and Abel. “Am I my brother’s
(and sister’s) keeper?” (Genesis 4:9)
Yes, it is a question
of values. Once again the question: what do we owe each other? Are we to be self-oriented, or other-oriented? That, I believe, is the much too often unspoken values question which
underlies our health care debate.
Next to me at the
town hall was a couple who clearly were opposed to health care reform. They carried
a poster that read “Health care is not a right.”
Isn’t it? If you don’t want to go back so far as Cain and Abel, listen to the words of Jesus. Jesus is talking about taking care of the hungry, the sick, those in prison. Jesus says that those who listened had not taken care of him. They
protested that they had. He replies: “Truly I tell you, just as you did not do
it to the least of these, you did not do it to me.”(Matthew 25:40) Yes, Jesus
tells us, we are our brother’s and sister’s keeper.
And, of course, this is
not merely a Jewish or Christian position. As an Interfaith minister I am confronted
daily by examples from Buddhism, Islam, First People’s spirituality, the Baha’i, Humanists … all declaring that we need to
care for each other. All of our spiritual paths teach us that we are our brother’s and sister’s keepers.
This ought not to
be a partisan issue. This ought to be where Republicans and Democrats, Independents
and the terminally uncommitted can all agree. Health care is a right. We ought to
look after each other and help each other.
But instead of grappling
with how to accomplish this, we are bogged down in lies (what else can you call them?) about death panels.
I hope Congress
and the President will show spine and leadership. This needs to get done.
4:06 pm pdt
Saturday, August 29, 2009
A Leap of Faith
Nothing quite taking a
flying leap without a net. I work at two spiritual houses: the Interfaith
Community Church, where I am
a minister, and the Evergreen Unitarian Universalist Fellowship, where I am the Director of Music. I’ve given notice to both. June of 2010 will mark the end
of a ten year tenure at Evergreen and a four year tenure at Interfaith. So, as
of June 2010, I will be without any church connections.
What then? With help, a lot of help, I hope to open the doors of an Interfaith
church in Snohomish
County, where I live. I
have been meeting individually with folks for the last two months. Some thought
my “flying without a net” an exceedingly unwise thing to do. Some thought it
an exceedingly unnecessary thing to do. Can’t really argue about how wise it
is, but I do feel it is necessary.
Until we are “up and running”
I’ll blog here as often as I can about our progress. Some time in the next year
I hope to have a church website up and available. The idea is to chart our progress,
our successes and failures, so that people anywhere in the world who might think about starting an Interfaith church won’t feel they have to reinvent
the wheel.
Why an Interfaith church? Part of the reason is in the book I’ve just finished writing. “All” that remains is to find an agent and a publisher! All!!! That’s scary enough. But that’s just
the beginning.
As I was finishing the
book, and writing the last chapter, I wasn’t satisfied with what I’d written. I
was calling on people to start Interfaith churches. I was calling on OTHER people
to start Interfaith churches. No, I realized.
I can’t ask people to do something I’m not willing to do myself. I really
want to retire. But I’m not going to. Instead,
I hope to gather some willing people and found a church.
For me, a huge key is
gathering willing people. This can’t be my own project. This can’t be my “thing.” Church is all about community. And particularly an Interfaith
church must be about community.
Not one person’s idea of what should be done, but a community response.
So I have been meeting
with people. And while some haven’t reacted positively, others have. Some have not only reacted positively but enthusiastically. My
intent is to begin meeting with these enthusiastic people come September. We’ll
meet for a year. We will, I hope and trust, learn to trust each other, and having
taken that step, learn to work together, and having taken that step, fashion an Interfaith
church together.
I realize it may well
not be the Interfaith church
I currently envision. But I’m ok with that.
What is truly exciting is that this will indeed be a dynamic process. Stay
tuned. It should be pretty awesome stuff!
69 days since the murder of Neda Agha-Soltan on the streets of Tehran
8:32 am pdt
Friday, August 21, 2009
Back to Values
I’d like to return to
a subject I’ve referenced many times, and one I’m sure I’ll come back to repeatedly over the months and years ahead. It is a defining question – perhaps the most spiritually relevant question there is:
“As human beings, what do we owe each other?”
I’m brought back to this
question with a vengeance this week, from two very different angles. The first angle is vengeance itself. The only man convicted
of the horrific Lockerbie bombing has just been set free. The Scottish government,
noting that he has but a few cancer-ridden months of life left calls it “Scottish values” to let him die at home. Many disagree vehemently with that decision. They argue that
this man gave no compassion, and that he should be granted none. I remain disgusted
with the Lockerbie bomber (whose name shall not appear here). I am also disgusted
with those in Libya who gave him a hero’s welcome home.
But I am heartened by the Scots. They are living their values.
Contrast that to the health
care “debate” going on in the United States. When you move, if you can, beyond the outright lies which in point of fact dominate the “debate”, you find a sentiment in
sharp contrast to our values: be they Christian, Jewish, Muslim, Humanist, Buddhist, Baha’i, or any other. All of our spiritual paths preach compassion. All of our spiritual
paths preach that we are indeed our brother’s and sister’s keeper. Real health
care reform, not token reform, ought, therefore, to be a bi-partisan slam dunk. But
it isn’t. It isn’t because insurance companies (and others) would lose too much
gravy from their plates if there is reform, and because one political party sees political gain in frightening people into
opposing reform. And so the uninsured stand a good chance of remaining uninsured. People who become ill stand a good chance of remaining at the “mercy” of their insurance
companies. Our health care stands an excellent chance of increasing in price
even as it decreases in quality and coverage.
And this is just
a call to values. If you like we could easily talk about the number of jobs real
health care reform will save, because at long last U.S. businesses will
be in a position to compete with non U.S. companies.
But I’m an Interfaith
minister. And I’d frankly rather talk about values. Scotland lives its
values, even when they’d much rather not, even, as in this case, when they find themselves disgusted with someone they find
they must set free. The United
States consistently denies its values whenever the values become inconvenient, and particularly
if someone with power might lose a buck. The irony of U.S. politics tends to be that the politicians who scream “Values” the loudest
tend to adhere to them the least.
What do we owe each other? Is our life about ourselves alone, or should we love our neighbor as ourselves?
It is truly a question
we answer every day of our lives. And we answer it not by what we say, but by
what we do.
62 days since the murder of Neda Agha-Soltan on the streets of Tehran
6:23 pm pdt
Friday, August 14, 2009
A Busy Week
Went to an “Interfaith
Summit” early in the week. Humbling and a bit scary at the same time! All these incredibly gifted people doing truly super-human work, working on peace issues, working on hunger
issues, working on poverty issues. The contributions these wonderful and generous
people are making are incalculable. And here I am, saying, “Oh, by the way, let’s
build a church and pray together.”
I am committed to starting
an Interfaith
Church in my county, Snohomish county, in Washington. And I did find three highly energized people at the summit who have committed to helping. It will take help. A lot of it. For a church to succeed, it must be a community dream, not the dream of an individual. Over the past month or so I’ve begun talking to people, one on one, trying to find
eight to ten potential “we’s” who would be interested in coming together and contemplate what our new Interfaith church might
look like.
I also found at
the summit people who are deeply committed to coming together to work on interfaith projects, but who find the idea of Interfaith
uninteresting, and a few who seemed to find it threatening.
It gives me much to ponder. And more about that shortly.
For me, as much fun as
the Interfaith Summit was, the highlight of the week was a few hours that I spent as a guest panelist at a youth “Peace Camp.” There were four of us on the panel. One
Roman Catholic, one Jewish, one Muslim, and one Interfaith. Most of the kids
(I think ages 11-15ish) had never before heard of Interfaith as a spiritual path. Like
adults, some got it, and some didn’t. Some were excited about the concept, some
were confused, others at best uninterested. But I was energized by the questions
these youth asked. And, in truth, I came away more committed than ever to Interfaith
as a spiritual path, as well as interfaith as a committed group from multiple religions who come together to work on a specific
problem.
Then came a question
through this website. I have no idea the background of the person asking. Perhaps she was one of the counselors at the “Peace Camp.” Perhaps she was one of the older students. Or perhaps the
question came from someone wholly unrelated to the Peace Camp. The question was,
“What effect do you think religious
pluralism and the interfaith movement will have on the future of organized religion?"
That’s a huge question. So huge it requires either a book to answer it, or a couple of general statements. Please forgive me if I choose the latter.
My hope would be that
Interfaith, as a faith, will have a healing influence on organized religion. My
hope would be that Interfaith, as a faith, will help show us that Islam need not fear Hinduism, that Christian need not fear
Jew, nor Baha’i fear Buddhist, and so forth. Not that every religious (and non-religious)
movement doesn’t have its “crazies,” but that the religious paths themselves are each in their own way righteous and to be
respected.
My hope would be that
Interfaith, as a faith, might help to nudge us away from worrying so much about whose doctrine or dogma is “right,” and bring
us closer to acting with intention upon the call of all of our religions to act “righteously.”
And if that is too brief
an answer, know that I’ve just finished writing (and rewriting) a book on Interfaith.
Assuming I’m satisfied with my most recent “tweaks,” I hope to start looking for an agent and/or publisher by early
September.
55 days since the murder of Neda Agha-Soltan on the streets of Tehran
3:14 pm pdt
Friday, August 7, 2009
In Praise of Vacations
I have just returned from
two and a half weeks of joy. During the first part of the vacation, in the
San Louis Obispo area of California,
I got to spend a few days each with my favorite cousin, and two wonderful people I had met back in 1978 when I directed the
choir at the First United Methodist Church in Monterey
Park. I had the pleasure of taking them out for a 50th
wedding anniversary lunch! And still had a day left over to commune with the
ever amazing and awe-inspiring Morro Rock.
Then took a bus up to
San Jose to reconnect with a long time friend from my college
days. Then caught the train to Davis
to visit more friends. Then it was off to Susanville to visit more friends.
I also (ok, I know
this is WAY late) got introduced to Harry Potter, some incredible chocolate truffles, and “Much Ado About Nothing” at the
Lake Tahoe Shakespeare festival.
Now, of course, it’s back
to work! Awaiting me is how to get my book on Interfaith published, as well as
starting an Interfaith Church!
But vacation can
be wonderfully grounding things. I have really never been attached to objects. Some are pretty, others aren’t so pretty. Some
are valuable, and others no so valuable. But things always remain things. But people! No two are alike. No two encounters are alike. And friends, friends are the
most valuable commodity in the world.
I am so very fortunate
and so very grateful to have the friends I do. And sometimes I kick myself for
getting so busy that I forget that they are there.
This was a very good time.
And now that I’ve answered
my e-mail and at least sorted my snail mail, it is time to get back to Interfaith.
But I am renewed. And grateful for the renewal.
48 days since the murder of Neda Agha-Soltan on the streets of Tehran
8:21 pm pdt
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